First and foremost, the "Great Council" must be
distinguished from the King's Council. This latter body, about 20 in number, consisted of
some of the Great Magnates, both clerical and lay, a number of lesser churchmen and
nobles, and often some men of lesser rank of whose out-standing abilities the King felt a
need. It was in continuous session, and its duties included the tendering of advice to the
King on the government of the country and the carrying into effect of the decisions so
reached. In many ways, and in particular the enormous amount of business of which it
disposed, it may be compared to a modern cabinet.The Great Council however was a
singularly amorphous body which had no definate form or structure. The leading work on the
subject [The House of Lords in the Middle Ages -
J. Enoch Powell and Keith Wallis pp 377 et sequa] describes the baffling
dificulties of containing it within the bounds of any definition, however widely it may be
drawn. Before the Parliament of 1265, when Parliament as it was known during the period of
the Wars of the Roses first began to take shape, the King would summon those who he
thought could help him on some intractible problem (usually taxation) - or, as must often
have been the case, who would give him the answer he most wanted to hear. Such an assembly
would be arbitrarily chosen, and would consist of some of the Magnates or Lords, some of
the churchmen, or a mixture of both. Very occasionally some of those who were lower down
the social scale would be included. There was no definate or enduring membership of the
Council so summoned, and some would be summoned on one occasion and not on another. The
contempory records do little to clarify the confusion, and the words "Council"
or Great Council"were freely used to describe such gatherings without differentiating
between the ranks of the persons attending or the importance of the business being
discussed. The gatherings were, at best, some survival of the Witanagemot of Saxon times,
which the early Norman Kings were anxious to maintain as a rudimenatry form of rule by
consent. The Magnates and the Barons took this a step further, and were most insistant on
a confirmed right to a greater say in public affairs in Magna Carta 1215 and the
Provisions of 0xford 1258, and wrung from King John and King Henry 111 reluctant oaths
that they would observe what these documents provided for. It was not helpful that the
Pope later absolved each King from his oath.
"Great Councils" continued to be summoned after 1265, but due to the growing
importance of Parliament, which made huge strides in the 14th-century, they became
steadily rarer before the date (1377) with which this work commences. They were not
formally abolished however. According to the list prepared by Parry [Parliaments and
Councils of England] King Richard 11 called 4 Great Councils (1388, 1392, 1397 & 1399)
and King Henry IV 3 (1400, 1403 & 1406). Neither King Henry V nor his son King Henry
VI called any such Councils, although the "love-day" of 1458 [page ] must have
had this character even if it was not so known at the time. Likewise neither King Edward
IV, King Richard 111 nor King Henry VII made any use of them during their reigns, although
the gathering of Magnates and Nobles in St Pauls Cathedral on 25th June 1483 [page ] could
be said to have been a "Great Council" even it was not so described. It was not
summoned, but all the Noblemen were in London for the Coronation, as they expected of King
Edward V, so they were "assembled". Not even the legislation of the 1484
Parliament, which regularised King Richard 111's position as King, referred to this
gathering as a "Great Council"; it simply described their proceedings as
"not being in the Fourme of Parliament."
"Great Councils" never enjoyed any formal constitution, and became steadily
more obsolescent as time went by, Between the Ascension to the Throne of King
Richard 11 in 1377 and the death of King Henry VII in 1509, altogether 132 years, there
were only 9 Great Councils (sometimes called no more than "Councils" and on two
occasions not even accorded this dignity), and there were more than 90 Parliaments.